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Justification
Rom. 3:24 Being
justified freely by his grace through the redemption that is in Christ Jesus
This is such a mighty subject that, - like
many other aspects of the doctrines of grace, - would take all eternity to
preach and to study. It is the ground upon which our faith in Christ is
built. Thomas Watson wrote, “Justification is the very hinge and pillar of
Christianity”. In order to understand true, Biblical, Holy Spirit conversion
of the sinner to the saint the doctrine of justification must be applied.
The Baptist Confession of Faith
declares, “God freely justifies the persons whom He effectually calls. He
does this, not by infusing righteousness into them, but by pardoning their
sins and accounting them, and accepting them, as righteous”. Justification
is a work that begins outside the sinner in order to be applied in the
heart.
The difficulty in carrying out a study of
this subject is that it is so precious and no matter how we look at it there
is always – always – so much more to study.
The first and foremost great truth with
which we must approach the doctrine of justification is that God’s grace
is God’s grace and that it is freely given by Him alone. …
God’s mercy is eternal, - it is not restricted in any way by time; His plan
for the salvation of His people was prepared in the Council Room of Glory
from before the foundations of this world. Man had no input in that
eternal meeting-place and therefore justification is all, -
absolutely, totally and completely, - the greatest work of God’s mercy and
grace.
The basic question is, “How can the holy God
declare undeserving sinners righteous?”
In Rom. 5:6 we read about
the
helplessness
of man,
For when we were yet without
strength, in due time Christ died for the ungodly.
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without strength
… There are no degrees of this type of spiritual helplessness; some people
are not more helpless than others, as pertaining to their salvation, - all
are equally unable to do anything towards their own salvation. |
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For example, Nicodemus the Pharisee was no
more capable of contributing to his salvation than Mary Magdalene, the
demon-possessed prostitute, was. |
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All men, women, boys and girls are
helpless to bring about the change necessary for their salvation. |
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The Bible says that we
were dead in trespasses and
sins (2:1) … and there is no
degrees in ‘dead’; dead is dead! |
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Man is helpless, powerless and totally
incapable of contributing even the slightest iota to his/her salvation
because, - outside of Christ, - spiritually-speaking
we were yet without strength. |
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Arising from our
helplessness is our
hopelessness. Paul
explains this in a simple way to the
Ephesians, 2:12 at that time
ye were without Christ, being aliens from the commonwealth of Israel, and
strangers from the covenants of promise, having no hope, and
without God in the world. |
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Outside of Christ the sinner is
helpless and hopeless. He can do nothing about his situation
because of his hopeless spiritual state. |
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I cannot save myself, or contribute
in any way at all! |
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John Bunyan writes about the man he sees
in his book, in Pilgrim’s Progress, “As I walked through the
wilderness of this world, I lighted on a certain place where was a Den,
and I laid me down in that place to sleep; and as I slept, I dreamed a
Dream. I dreamed, and behold I saw a Man clothed with rags, standing in a
certain place, with his face from his own house, a Book in his hand, and a
great Burden upon his back. I looked, and saw him open the Book, and read
therein; and as he read, he wept and trembled; and not being able longer
to contain, he brake out with a lamentable cry, saying What shall I do?” |
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If you could have done anything towards
your salvation it would have lightened the load Christ bore on the cross …
but also, it would have taken away from our Saviour some of the glory that
belongs alone to Him. |
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That is what the false doctrine of
Arminianism teaches and it is flagrantly anti-Scriptural and anti-God’s
sovereign grace. It takes away from God something of that glory which He
guards so jealously. |
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I am humbled that the Holy Spirit began to
deal in my life, - as a young boy, - and He showed me my need of becoming
right with God. He took me to the point where I repented of my sins and He
guided me into the sheepfold of which Christ is the Good Shepherd. |
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The only glorying that I do about my
salvation is that all the glory is due alone unto Him. He
started it, He continues it, and one day – when I stand before the Throne
in Heaven – my salvation will be completed. |
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Jonathan Edwards, “If there be ground for
you to trust in your own righteousness, then all that Christ did to
purchase salvation, and all that God did to prepare the way for it, is in
vain”. |
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Simply put, outside of Christ our state
was helpless and hopeless. |
 | … Back to Pilgrim’s Progress, “Now, I saw upon a time, when he was walking in the fields, that he was, as he was wont, reading in his Book, and greatly distressed in his mind; and as he read, he burst out, as he had done before, crying, What shall I do to be saved? I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist, coming to him, and asked, Wherefore dost thou cry? … He answered, Sir, I perceive by the Book in my hand, that I am condemned to die, and after that to come to Judgment, and I find that I am not willing to do the first, nor able to do the second”.
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You see, our helplessness and our
hopelessness is so ingrained that they are like a prison from which
there is no release … and then … as Charles Wesley writes in his
hymn, “Long my imprisoned spirit
lay, Fast bound in sin and nature’s night; Thine eye diffused a quickening
ray, -
I woke, the dungeon flamed with light; My chains fell off, my heart was
free, I rose, went forth, and followed Thee”. |
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Sin is like the prison that renders the
prisoner incapable of ever escaping; it’s a disease that renders the
victim dead. The helplessness
and the hopelessness of sin
can never be exaggerated! |
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This is my favourite subject, - the
doctrines relating to our salvation, - because it is the means by which
souls destined for Hell are saved … . |
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I don’t have to sit down with someone and
work out what kind of a spiritual ‘diet’ they need in order to be saved;
the one Gospel does all! There is not a single person who is beyond
the reach of God to save. |
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The most beautiful part of this doctrine
of justification is that it all hinges on just one great Biblical Truth, … |
the
Substitutionary
Sacrifice of the Sinless Son of God.
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He is sinless, -
II Cor. 5:21 he hath made him
to be sin for us, who knew no sin; that we might be made the righteousness
of God in him. |
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He had a particular purpose in our
justification, - that
we might be made the righteousness of God in him.
God sent His Son in order to redeem a remnant who would have the burden
within their hearts to be like Him. |
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In the Old Testament the priest placed his
hands on the sacrificial lamb and he believed it to be free of defect or
any imperfection. |
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The blood was shed for the sinner and the
sins of the sinner were piled upon that lamb without blemish. … And
the blood that was shed atoned completely for the repentant sinner. |
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Our Lord Jesus Christ Himself became the
sinless, perfect Lamb of God in order to purchase our salvation and to
justify us wholly in the sight of the holy God. |
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The Godhead required nothing less than
that the sinless Son would be the means by which His redeemed would be
purchased and justified. |
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In order to do this the sinless Son
had to become the Sacrifice. Even before Christ died on the cross
He had already sacrificed … He had given up, for a time, the glories of
Heaven. |
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In that Council Room in Glory He had the
plan worked out … right to the most minutest of detail, - nothing
was left to chance or any outside influences! Only the will of God put
together the plan of God! |
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He had already sacrificed by
stepping down from the praises and adulation of the angels in glory. He
left it to come to a stable in a little town in Judea. He sacrificed
His privileges to the extent that He said,
Mt. 8:20 The foxes have
holes, and the birds of the air have nests; but the Son of man hath not
where to lay his head. |
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But the greatest sacrifice that
brought about our salvation was offered up when the Father, - like old
Abraham with Isaac, - laid out His Son on the altar of Calvary. On this
occasion no angel came to intervene … the knife of the Father plunged, -
with all the wrath that the holy God has for sin, - into the sinless
sacrifice and the Lord Jesus Christ on Calvary became our
substitute! |
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… The substitute comes to take the place
of another; Jesus went to the cross to take my place for my
sin so that I need not go, - He went to the cross in my place. He became
my substitute. |
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Had I needed to die for my sin … it would
have taken eternity in Hell, but Jesus took upon His sinless body
on the cross my eternal torment and suffering. |
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He was the Lamb slain from before the
foundation of the world, i.e. even in eternity God planned to send His Son
to become my substitute at Calvary … even long before I cared! |
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I never asked Him to die for me; I never
asked Him to be nailed to the cross for me … but He did it … and He did it
freely. … “In lovingkindness Jesus came My soul in mercy to reclaim, And
from the depths of sin and shame Through grace He lifted me. … He called
me long before I heard, Before my sinful heart was stirred, But when I
took Him at His word, Forgiven, He lifted me.” |
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There was nothing left to chance at
Calvary; there was nothing left to the last moment; there was nothing left
in abeyance to see what the hopeless, helpless sinner might do. God
had it all planned, - He had the correct measure of sin placed upon the
body of the Lord Jesus Christ that would be atoned for. |
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He suffered the agony of payment that was
rightly ours to suffer … and He suffered it all alone. |
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The love of God demonstrated itself as
grace and mercy, - the likes of which this world had never experienced
before. |
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God, in His grace, does not give us what
we deserve; Paul wrote to the
Romans, 3:24 Being justified
freely by his grace through the redemption that is in Christ Jesus.
There is nothing about us that compelled God to act as He did. The
Greek word for freely
is translated in Jn. 15:25 as ‘without
a cause’ (But
this cometh to pass, that the word might be fulfilled that is written in
their law, They hated me without a cause)
… i.e. Consider, we are justified
without a cause! |
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There is absolutely nothing about us that
would merit the salvation of God. It is all of grace, - God owed us
nothing, but He drew up the marvellous plan of salvation. |
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Salvation does not come cheap, - the Bible
word propitiation must be included here; propitiation means
the satisfying of God’s holy law; it means meeting its demands at every
point so that God can freely forgive those for whom Christ died … for whom
the blood was shed. |
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The guilty person with his offences stands
before the judge awaiting sentence. At that point for the chosen of the
Lord, God imputes the righteousness of Christ in the place of our own
sinfulness. |
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It was perfect and exact justice the
Father meted out at Calvary, - each drop of blood that fell from the body
of our Saviour was necessary for the redemption of His people. |
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When Christ suffered the wrath of His
Father He fully and completely met the demands God’s holiness required. |
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His blood shed reached all the way back
through all the Old Testament saints, - and took care of all their sins.
It reached forward to every sinner who has been saved since He died on
Calvary … and it will continue to save every last one just as Christ comes
through the clouds. |
Conclusion.
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Helpless
and hopeless … outside of Christ;
Christ, - the substitutionary, sacrifice of the sinless Son
of God. |
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I believe it is in his book entitled
Ultimate Realities, - Finding the Heart of Evangelical Belief that R.M.
Horn writes, “In every period when God has awakened His people, the Gospel
of justification has come to the fore”; he said, “Remove justification and
the church begins to crumble”. |
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I believe that! Remove the doctrines
associated with the Truth of God’s Word regarding the Doctrines of Grace
and we can see it all around us … the church crumbles; why does it
crumble? Because it seeks to take to itself a portion of that which God so
jealously guards. |
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We need to have such a hold on
justification that when the days become dark we shall find it holding us. |
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… And justification supplies the only
efficient motive to obedience. I hear people tell me they are saved; if
you’re saved … you must behave accordingly! He saved us to make us
holy! … That is the purpose for which Christ shed His blood. |
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If someone tells me they are saved and yet
they are unwilling to cleanse themselves from every stain of sin, I
believe that it only goes to show they have not truly been cleansed from
the guilt of sin. R.M. M’Cheyne put it simply, “He will not save you and
leave you in your sins”. |
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When you are truly saved, you have a
desire to glorify God, by the way you live and by the conversation you
speak. When He justifies you, it always results in a life changed to His
Glory. |
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It’s a serious doctrine, but a very
beautiful and personal doctrine. I trust that God has been impressing it
upon the hearts and minds of each of us once again, … to His eternal
glory. |
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